Beginning the Journey (for new Christians).
1, 2, and 3 John
1 & 2 Thessalonians
1 & 2 Timothy
2 Peter, Jude
7 Last Words of Christ
Acts 1-12: The Early Church
Christ Powered Life (Rom 5-8)
Conquering Lamb of Revelation
David, Life of
Glorious Kingdom, The
Early Church: Acts1-12
Holy Spirit, Disciple's Guide
Jesus and the Kingdom
Lamb of God
Listening for God's Voice
Names of God
Names of Jesus
Rebuild & Renew: Post-Exilic Books
Sermon on the Mount
Songs of Ascent (Ps 120-135)
Introduction to 1 Peterby Dr. Ralph F. Wilson
Before we begin our verse-by-verse study of 1 Peter, let's spend a few minutes getting acquainted with this epistle or letter.
1 Peter begins:
"Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia...." (1 Peter 1:1)
Asia Minor in the First Century. Larger map.
If you look at a First Century map of the Roman Empire you'll see that these are Roman provinces located in the northeast part of Asia Minor -- present-day Turkey. Paul had traveled in this area several times and established a number of churches. Now Peter addresses these Pauline churches.
The letter's recipients are further described as "strangers" (NIV, KJV), rendered rather accurately by the NRSV as "exiles of the Dispersion." The Jews who had moved away from Palestine into the cities of the Roman Empire were called the Diaspora, the Dispersion. But Peter doesn't seem to be referring here to Jews, but rather clearly to Christians, "who have been chosen ... for obedience to Jesus Christ...." (1:2). It seems that the concept of the Diaspora has now been appropriated by the Christian community to refer not to the Jewish Diaspora, but Christians who are scattered throughout the empire (see also James 1:1).
The author clearly identifies himself as Peter, an apostle of Jesus Christ" -- an obvious reference to Simon Peter, a son of Jonah, and a leader of the first generation church.
The early church accepted this epistle as Peter's work without question -- which, in itself, is a bit surprising. The church of the first few centuries was inundated with letters and gospels purporting to be written by Peter. The church didn't have much trouble separating this letter from the host of pseudepigraphs -- writings in the name of a great church leader. The letter was widely quoted or alluded to by early Christian writings by Clement of Rome (ca. 96 AD), Ignatius, Barnabas, Hermas, and Polycarp (baptized 69 AD). It was specifically identified as Peter's work by early Church Fathers such as Papias, Irenaeus, Clement of Alexandria, Tertullian, and many others.
In modern times, when some scholars have disputed the authorship of nearly every New Testament book, 1 Peter has not escaped. Some reject Peter's authorship on these grounds:
- Its elegant Greek doesn't seem to reflect the language skills of a rough Galilean fisherman.
- The author is self-effacing and does not brag of his prominence.
- It shows some literary and theological dependence on Paul's epistles.
- Its historical period seems later than Nero's persecution.
- Some of the vocabulary of the letter also appears in the pagan mystery religions.
- It is classified by many as a baptismal sermon.
I don't see any of these as compelling arguments against St. Peter's authorship. Indeed, if the Apostle Peter didn't write this letter, then the author is someone taking a pseudonym, claiming to be Peter. The early church, which was quite familiar with this practice, wouldn't have taken such a document as authoritative -- but they obviously ascribed this letter to the apostle. Thus I feel confident in identifying the author as the Apostle Peter himself. Of course, Peter may have dictated the letter to a secretary who rendered it into excellent Greek.
Perhaps Silvanus could have served in this role, since Peter concludes his letter by saying, "With the help of Silvanus, whom I regard as a faithful brother, I have written to you briefly..." (5:12). This may be the Silvanus (sometimes referred to as "Silas") who was an associate of Paul (2 Corinthians 1:19; 1 Thessalonians 1:1; 2 Thessalonians 1:1) -- we just don't know for sure.
It is difficult to affix a date independently of who is the author. Other than local persecutions, the first State-instigated persecution took place in 64 AD when Nero blamed Christians for the destruction of Rome by fire. Roman historian Tacitus tells us that Christians were persecuted by Nero with public approval for "hatred of the human race." Early Christian tradition attests that both Peter and Paul lost their lives under Nero. Other persecutions took place under Domitian in 95 AD. In 110 or 111 AD, Pliny asks Emperor Trajan for guidance as to what extent he should punish those who have been identified as Christians.
None of these occasional historical references demands a date later that the 60s. So if we assume, as I do, that Peter is the author, we should probably date this letter near the end of Peter's life in 63-64 AD.
The author indicates that he is writing from the church that is in "Babylon" (5:13). Most likely, Babylon is used to designate the city of Rome, in the same way that it is used in Revelation 17-18.
Though it is only five chapters long, 1 Peter is an important Letter for us to study, since it contains a number of themes that Christian disciples must master if we would serve Jesus faithfully in our own day. Some of the main themes include hard lessons that you may have struggled with:
Appreciating our salvation rather than taking it for granted
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- Learning obedience and submission even though it's tough
- Practicing holiness without developing a sanctimonious smirk
- Living in the world without being tainted by it
- Emulating Christ's sacrificial lifestyle so it becomes our own
- Growing through our sufferings rather than being defeated by them
- Being faithful in our relationships with family, employers, and employees
- Grasping our true identity as God's people
- Preparing for judgment without being driven by fear
- Developing the character of leaders of which God can be proud
Though 1 Peter teaches us a lot about what God is like, it is also an intensely practical book that teaches us to grow and change in positive ways.
 Tacitus, Annals, xv.44.
 1 Clement 5.
 Epistle to Trajan, xcvi, xcvii.
In-depth Bible study books
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- 28 Advent Scriptures
- 1, 2, and 3 John
- 1 Peter
- 2 Peter & Jude
- 1 & 2 Thessalonians
- 1 & 2 Timothy
- 1 Corinthians
- 2 Corinthians
- Apostle Paul
- Abraham, Faith of
- Christ Powered Life (Romans 5-8)
- Christmas Incarnation
- Colossians and Philemon
- Conquering Lamb of Revelation
- David, Life of
- Early Church: Acts 1-12
- Glorious Kingdom, The
- Grace: Favor for the Undeserving
- Great Prayers of the Bible
- Holy Spirit, Disciple's Guide
- Jacob, Life of
- Jesus and the Kingdom of God
- JesusWalk: Beginning the Journey
- John's Gospel
- Lamb of God
- Listening for God's Voice
- Lord's Supper
- Luke's Gospel
- Moses the Reluctant Leader
- Names and Titles of God
- Names and Titles of Jesus
- Rebuild & Renew: Post-Exilic Books
- Resurrection and Easter Faith
- Sermon on the Mount
- Seven Last Words of Christ
- Songs of Ascent (Ps 120-134)