Disciple's Guide to the Holy Spirit
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1, 2, and 3 John
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7 Last Words of Christ
Christ Powered Life (Rom 5-8)
David, Life of
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Jesus and the Kingdom
Lamb of God
Listening for God's Voice
Names of God
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Rebuild & Renew: Post-Exilic Books
Sermon on the Mount
Godliness - A Forgotten Christian Virtueby Dr. Ralph F. Wilson
Physical training is of some value, but training in godliness much more so. Myron (ca. 460-450 BC), "The Discus Thrower" (Discobolus), found at Hadrian's Villa, Tivoli, now in the British Museum. Larger image.
The word "godliness" comes from a Greek stem seb-, which meant originally "to step back from someone or something, to maintain a distance," then "to have awe at something, especially something lofty and sublime."1 This stem is combined with eu- ("abundance, fullness of") to form eusebeia, which means in classical Greek, "awe, respect for the divine, for the social order."
In the New Testament, the word is used in the sense of, "awesome respect accorded to God, devoutness, piety, godliness."2 The word group appears as a verb, an adjective, and an adverb.3 Paul also contrasts for us the opposite of godliness (asebeia): "godless, ungodliness, impiety."4
Godliness and Ungodliness in the Pastoral Epistles
Let's look at the occurrences of this word group in the Pastoral Epistles5 to get a feel for it, for it occurs here much more often than anywhere else in the New Testament.
We also know that law is made ... for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious....
[Pray] ... for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.
... But with good deeds, appropriate for women who profess to worship God (godliness, KJV, theosebeia).6
Beyond all question, the mystery of godliness is great.
Have nothing to do with godless myths and old wives' tales; rather, train yourself to be godly. For physical training is of some value, but godliness has value for all things....
If anyone teaches false doctrines and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching ... who think that godliness is a means to financial gain. But godliness with contentment is great gain.
But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness.
Turn away from godless chatter....
Avoid godless chatter, because those who indulge in it will become more and more ungodly.
"... Having a form of godliness but denying its power.
In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.
... And the knowledge of the truth that is in accordance with godliness.
It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age.
Godliness and Lifestyle
The spread of false doctrine at Ephesus is producing ungodliness, ungodly behavior, unrighteousness.7 So Paul is very concerned that the Christians in the church at Ephesus are practicing godliness in their everyday living. He isn't dealing in some kind of theoretical theology. Rather, he is adamant that healthy doctrine produces healthy behavior. Unhealthy teaching produces a kind of lifestyle that is only a "form of godliness," a kind of outward religion and religious belief, but one which lacks its real essence and power (2 Timothy 3:5).
Fearing the Lord and Godliness
The idea that best expresses the idea of godliness in the Pastoral Epistles is the Old Testament expression, "to fear the Lord," which was almost a synonym of "believer" under the Old Covenant. Someone who fears the Lord does not live in terror of God, but has a healthy respect for God and seeks in both heart and in action to "love God" and not be offensive to God.
I have friends who have grown up in the church, who have even graduated from seminary, but who joke about God and holy things in a way that demonstrates a profound disrespect. I did that myself for a while when I was young, until God brought me up short.
Our respect for God shows not only in the way we joke, but by how we live. Godly people live in such a way as to please God. Ungodly people don't really consider or care what God thinks about their way of life. Hypocrites lead double lives -- one for others to see, alongside a secret life that is unseen -- except by God.
Godliness as an Attitude of Seeking to Please the Lord
Paul exhorts us:
"Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing8 to God -- this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is -- his good, pleasing and perfect will." (Romans 12:1-2)
Godliness has this attitude:
"So we make it our goal to please him, whether we are at home in the body or away from it." (2 Corinthians 5:9)
"Live as children of light ... and find out what pleases the Lord." (Ephesians 5:8, 10)
Godliness and Love for God
Godliness is not just avoiding sin in order to escape punishment. It is avoiding things which we know don't please God, because we love him more than we love sin, more than we love our own way. Godliness fulfills the first great commandment:
"Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength." (Mark 12:29-30, quoting Deuteronomy 6:4).
This is why godliness can only be the fruit of love for God -- not an outward obedience or legalism, but an inward seeking of God in love.
Examples of Godly Living
What does godliness look like in action? Consider in 1 Timothy 3 the qualities one is to look for in an overseer or deacon.
"Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money...." (1 Timothy 3:2-3)
"Deacons, likewise, are to be men worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain...." (1 Timothy 3:8)
What are the qualities of a godly life? The spiritual fruit that comes from a pattern of yielding again and again to the Holy Spirit within us.
"The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law." (Galatians 5:22-23)
Godliness comes from seeking to please God, from submitting as a way of life to the gentle leading of the Holy Spirit, as well as to his occasional rebuke.
Godliness, Training, and Discipleship
Do we sometimes fall short of these qualities? Oh, yes! But when we do, we repent, ask forgiveness, and get up to follow our Lord once again, washed in the forgiveness of God (1 John 1:7, 9).
And so we come back to Paul's teaching to Timothy about walking in the Spirit, using the example of disciplined athletes who see themselves in training. He uses the athletic analogy9 of "going to the gym" to make his point:
"Train yourself to be godly. For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come." (4:7b-8)
"Train" (NIV, NRSV) or "exercise" (KJV) is gymnazō, "to train, undergo discipline"10 (from which we get our word "gym" or "gymnasium"). The root is gumnos, "naked." Greek men used to exercise in the nude. The noun form of the word, gymnasia, "training" appears in verse 8.
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The idea of physical training is to so practice something that you get good at it in two ways. First, your muscles become stronger. Second, you develop muscle memory so that your throwing, for example, becomes accurate and repeatable. Physical training may have some value, 11Paul says, but spiritual training, training in godliness, is of value both in this life and the next.
Are you a top spiritual athlete? Not yet, perhaps, but you are a disciple in training, learning how to love and please God -- learning how to be godly.
1. Werner Forester, sebomai, ktl., in Gerhard Kittel and Gerhard Friedrich (editors), Geoffrey W. Bromiley (translator and editor), Theological Dictionary of the New Testament (TDNT; Eerdmans, 1964-1976; translated from Theologisches Wörterbuch zum Neuen Testament, ten volume edition), 7:168-196, especially p. 169. Walther Günther, "Godliness, Piety," in Colin Brown (general editor), The New International Dictionary of New Testament Theology (NIDNTT; Zondervan, 1975-1978; translated with additions and revisions from Theologisches Begriffslexikon zum Neuen Testament, 1967-1971, three volume edition), 2:90-95.
2. Eusebeia, in Walter Bauer and Frederick William Danker, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (BDAG; Third Edition; University of Chicago Press, 1957, 1979, 2000), p. 413.
3. The verb is eusebeō, "be reverent, respectful, devout," in the New Testament "to show uncommon reverence or respect, show profound respect for someone" (BDAG 413). The adjective is eusebēs, "pertaining to being profoundly reverent or respectful, devout, godly, pious, reverent" (BDAG 413). The adverb is eusebōs, "in a godly manner" (BDAG 413).
4. The noun asebeia is used "vertically as a lack of reverence for deity and hallowed institutions as displayed in sacrilegious words and deeds: impiety." The verb asebeō means "to violate the norms of a proper or professed relation to deity, act impiously." The adjective asebēs means, "pertaining to violating norms for a proper relation to deity, irreverent, impious, ungodly" (BDAG 141).
5. Eusebia and related words are used elsewhere in the New Testament at Acts 3:12; 10:2, 7; 2 Peter 1:3, 6-7, 9.
6. "Worship" (NIV), "reverence" (NRSV), "godliness" (KJV) is theosebeia, "reverence for God or set of beliefs and practices relating to interest in God, piety, godliness" (BDAG 452). Eusebeia suggests an abundance of awe, while theosebeia suggests awe towards God in particular.
7. Forester observes that eusebeia is "right conduct towards the gods," to be distinguished from dikaiosunē, "righteousness" (which is coupled with "godliness" in 1 Timothy 6:11) as "right conduct towards one's neighbor." Sophrosunē or egkrateia are seen as right conduct towards oneself (Werner Forester, sebomai, ktl., TDNT 7:176).
8. "Pleasing/please" in these passages is euarestos, "pleasing, acceptable," in the Greco-Roman world commonly said of things and especially of persons noted for their civic-minded generosity and who endeavor to do things that are pleasing (BDAG 403).
9. Paul often uses examples from athletics (Acts 20:24; 1 Corinthians 9:24-27; Galatians 2:2; 5:7; 2 Timothy 2:5; 4:7; see also Hebrews 12:1).
10. Gymnazō, BDAG 208.
11. "Value/valuable" (NIV, NRSV), "profiteth/profitable" (KJV) is ōphelimos, "useful, beneficial, advantageous" (BDAG 110).
In-depth Bible study books
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- Disciple's Guide to the Holy Spirit
- 1, 2, and 3 John
- 1 Peter
- 2 Peter & Jude
- 1 & 2 Thessalonians
- 1 & 2 Timothy
- 1 Corinthians
- 2 Corinthians
- Abraham, Faith of
- Christ Powered Life (Romans 5-8)
- Christmas Incarnation
- Colossians and Philemon
- David, Life of
- Glorious Kingdom, The
- Great Prayers of the Bible
- Jacob, Life of
- Jesus and the Kingdom of God
- JesusWalk: Beginning the Journey
- John's Gospel
- Lamb of God
- Listening for God's Voice
- Lord's Supper
- Luke's Gospel
- Moses the Reluctant Leader
- Names and Titles of God
- Names and Titles of Jesus
- Rebuild & Renew: Post-Exilic Books
- Resurrection and Easter Faith
- Sermon on the Mount
- Seven Last Words of Christ